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Stoicism and Virtue in Family Culture: A Conversation

2/5/2018

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Common Sense Ethics is now on Youtube! Most parents struggle to get their parenting ideals to match their every day family life. In response to my post from December, Brittany Polat of apparentstoic.com interviews me about how to create an ideal family culture based on Stoic and other philosophical virtues. We discuss: 

  • How to make your ideal family culture part of your daily routine without making yourself crazy. ​
  • What techniques have worked for our families. 
  • The importance of norms and family culture versus parenting style.
  • Books for children and the importance of reading to them. 
  • Family activities and traditions based on Stoic philosophy.

Please subscribe to the channel - we will be discussing many exciting topics going forward!
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4 Ways to Teach Kids Moderation in a Materialistic Society

8/11/2017

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How much is too much? One of my new favorite bloggers, Brittany Polat, deals with this question in a guest post originally published at Apparent Stoic:
 

I’ve never really thought of myself as a materialistic person. I’ve always worn inexpensive clothes, lived in modest dwellings, and tried to judge my companions by the quality of their character rather than the expensiveness of their possessions.

​But when I had kids, my relationship with material goods suddenly changed. My husband and I found ourselves spending a lot of money on nursery furniture, baby gear, and diapers. Then we traded the old, small car for a new, reliable family car. We moved out of our small condo to a bigger house with a bigger yard near better schools. Without really stopping to think about it, we’ve always assumed we have to give our kids as much as we can afford, whether that means high-quality child care or dance lessons or memorable family vacations.
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But one thing I’ve learned from Stoicism is that you should never blindly do things without stopping to think about them; you shouldn’t do something just because it seems right, or just because that’s what everyone else is doing. 


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The 13 Types of Modern Stoics...Which One are You?

7/1/2017

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I'm happy to publish this guest post on the modern Stoic Renaissance by Piotr Stankiewicz, Ph.D., an author and teacher affiliated with the University of Warsaw. He authored a bestselling Polish handbook on Stoicism (“Sztuka życia według stoików”) which he is working on making available in English. He advances Stoic and non-Stoic agendas in his native Polish. 

*Update 2022: Since this post was published 5 years ago, there have been numerous comments on it. I would like to make very clear that first, the author is himself a modern Stoic, and second, that he intended this post to be somewhat humorous. You may love it or hate it, but do understand that this post is not supposed to be solemn and serious: 

The problem of how Stoicism can be applied to contemporary life is not an easy one - there is no wide consensus. The question marks are plenty and easy solutions are nowhere to be found. People explore the Stoic possibilities of the 21st century in a plethora of ways and we can run into a great many types of modern Stoics out there. Thus, here is a travel companion, a short list of fellow Stoics. It’s by no means exhaustive, since I was only able to describe the paths I’ve travelled myself. And this allows a bit of (nonstoic?) exaggeration and humor – since it’s all on no one else but me.
 
So, what types of modern Stoics do we have?



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You Must Master the Media or the Media Will Master You

6/13/2017

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Being angry or depressed over news, politics, Donald Trump and so on, is extremely common at present. Emotions can be useful - they often tell us when something is wrong. But when we are angry or fearful we can't think critically; we just react. It takes intellect to actually break down information piece by piece (critical thinking) and find solutions. Emotionalism overrides proper intellectual process. 

Even worse, when we allow ourselves to get upset or angry, we are no longer in control. The Stoic philosopher Epictetus reminds us that "Whoever is capable of angering you becomes your master."
We can either master our response to information in the media, or allow it to take control of us via our emotions. 

I'm a big fan of Lenon Honor and his work on positive relationships and raising emotionally healthy families. While listening to his channel on Youtube, I was struck by the Stoic overtones in this video (embedded below) and the similarities to my media series, especially 4 Pieces of Stoic Wisdom for Dealing With Negative News Media. While I wouldn't call him a Stoic, Lenon certainly has some philosophical things to say. Technically the video is about race, but overall it's about emotions and dealing with negative media and the subject matter is relevant to everyone. Give it watch!


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Applying Stoicism When Life Gets Tough

6/3/2017

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I'm excited to share this guest post written by Travis Hume of Applying Stoicism. Travis is a special education paraprofessional. He writes daily on practical applications of Stoic philosophy for the modern day, based upon first-hand real-world experiences.

This article explores how to implement Stoicism to life’s difficulties, including the nature and origin of emotions, and the judgments that bring rise to them. My primary purpose is a deeper understanding of the psychological process we act upon on a moment-to-moment basis.

The goal, at the very least, is an improvement in control over our reactions to difficulties, and greater inner breathing room to develop a measured response to emotions. Establishing a deeper understanding of our psychological process may lead to life-long changes in behavior that sets us on a path towards Eudaimonia - a state of self-actualization, excellence, fulfillment, and flourishing as a human being. 



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Musonius Rufus' Nurturing Stoic Family or Plato's Guardian Automatons?

5/16/2017

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Last month I had a post about philosophy and parenthood published at Modern Stoicism (formerly Stoicism Today). The post, linked here, is about how Plato's approach to parenting as described in the Republic is pretty much guaranteed to screw kids up.

On the other hand, the Stoic Musonius Rufus, writing somewhat later in antiquity, proposed a nurturing approach to family and raising children that happens to be very consistent with modern research on ideal infant attachment and child development. Here is an excerpt from the post (you can read the entire post at Modern Stoicism):

"Plato errs in viewing the care of young children as an unimportant activity which hinders or detracts from philosophy and the good of the state, rather than one which is good and philosophical in and of itself. Raising virtuous and empathetic children is a most important matter, maybe even the most important philosophical matter, because it is the cornerstone on which a good society is built to begin with."

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The Good Life at Home and at Work

3/1/2017

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I am pleased to publish this guest post by my friend Anitra Russel! Anitra studied classical languages and literature in high school and at university and has recently renewed her studies. She blogs about Stoicism at astoicremedy.com...

Gaius Musonius Rufus’ lectures are notable for their practicality and plain language, yet they also illuminate a path toward lofty goals. His lectures[1] on practicing philosophy, the proper occupation for a philosopher, and the chief end of marriage--lectures six, eleven, and thirteen, respectively--guide us toward the good life both at work and at home, one in which we cultivate ourselves by caring for those we love.


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Growing Up Stoic: Philosophical Education forĀ  Character, Persistence, and Grit

10/24/2016

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Just in case you missed it, my post about Stoic education for children ran on Stoicism Today a few weeks back.

I'll be publishing a new Common Sense Ethics post soon!


Image: Credit Stoicism Today
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The Social Justice Warrior Paradox

9/3/2016

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Do we have an obligation to be good, community minded citizens and to act accordingly? The simple answer is yes, but the full answer is more complicated, so please bear with me for a second.

I received some mildly critical feedback on my most recent post: 4 Pieces of Stoic Wisdom For Dealing With Negative News Media. (Nothing too harsh of course - this blog has polite readers!) The objections are with my suggestion that we should tune out news media entirely or almost entirely if we want equanimity. Those who commented, argued that Stoics (and presumably non-Stoics) have a duty to act socially and politically, and that ignoring the news smacks of self-interested isolation in the Epicurean Garden.

So, what is the problem with staying informed via news media, you ask? Isn't that what we are supposed to do in a democracy? There are two parts to this question which warrant a response. First, there is the problem of social and political action, ostensibly based on the information we get via media. In other words, what should we "do about," current issues? Second, there is the problem of the information itself - with the quality and manipulation of news and mass media - which I will go on to address in part 3 of this series.

Do social and political actions really have any effect? Can taking such actions be harmful? Do we have a duty to stay informed? Well yes...and no. It all boils down to the question of what do you plan on doing with the information you get from the news. There are certainly more and less ethical and effective ways to create a better community and a better world, so I have also included some helpful suggestions at the end of the post: 




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4 Pieces of Stoic Wisdom For Dealing With Negative News Media

8/24/2016

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News headlines, predominantly negative and sensational, dominate our lives. We are barraged with news information 24/7 through our smart phones, social media, TV, websites, papers, and magazines. What is the consumption of news media doing to our brain and our outlook on life? Should we choose to avoid the news altogether?

It’s is not a new question to be asking. 2000 years ago, the Roman Stoic philosopher Musonius Rufus questioned the effects that negative forms of socialization have in our lives. We, as philosophers, should not worry about the things that most people do as a result of their constant consumption of news media.

“How could we acquire courage if we had merely learned that the things which seem dreadful to the average person are not to be feared, but had no experience in showing courage in the face of such things?” he asks.

You too can exercise the Stoics' ancient brand of philosophical wisdom and not get upset about events in the news. Terrorism? A shooting? Crisis? Corrupt Politicians? Freedom from these concerns can be yours via these 4 important realizations:


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    Thank you for your interest in Common Sense Ethics! I'm Leah, a librarian and freelance editor with a background in history and philosophy.
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