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New Video: The Ethics of Sex and Guns with Dan Demetriou

5/16/2023

In this provocative discussion, I interview philosopher Dan Demetriou about his work on sexual ethics and self-defense.

We discuss societal trends which are leading to Dan's (Gen Y) students having less sex than prior generations and being more sexually unhappy on the whole. Dan discusses statistics indicating a that high percent of young men today are sexless, why people are dating or getting married less frequently, and the negative implications that this may have for Western civilization. Dan also discusses his work on "sexual creepiness," why people get called creepy, and when it might be fair or unfair to classify someone as "creepy."

We also discuss self-defense, pacifism, and how Dan's argument for dignity informs the gun rights debate from a position that both left and right might agree on.

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What Is Natural Law and Why Should You Care?

9/18/2014

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Natural law theory is a philosophical tradition which dates back to ancient times. You should care about natural law because it is part of our Western cultural heritage, it can make your life easier, and on a personal level, following natural law allows us to become better human beings.

Natural law is a common understanding of human nature and ethics. Humans are part of nature, so we are capable of perceiving and living by natural rules, and applying those rules in a universal way. Universally self-explanatory principles of equality, sovereignty, and dignity should guide our interactions with others.

Natural law based philosophy provides the foundation for natural rights or human rights, which undergird the Declaration of Independence, Constitution, and English and American systems of jurisprudence. Natural Law theories can be found in Greek, Roman, and ancient Buddhist texts. Plato, Aristotle, the Stoics, Cicero, Thomas Aquinas, Bacon, Grotius, Spinoza, Locke, Hobbes, and many others argued for various forms of natural law.

Natural Law philosophy should not be confused with the scientific laws of physics or biology. Human nature in the natural law sense, means that each of us has an innate tendency to behave in ways that are good for ourselves and good for others. We share common values and an understanding of ethics which derives from our nature. This is one of the things that makes us human.

We also have the free will to choose how to behave. Corruption represents a turning away from our true nature as humans. Things can go haywire if our understanding and feelings are corrupted by our upbringing, culture, and negative socialization.

The highest ideal is to unite your conduct with the good in nature; the interconnectedness and preciousness of life, and respect for yourself and others.

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Why We Desperately Need Rights-Based Ethics

3/4/2014

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Natural rights based morality is the core position on which I base some of my commentary here at Common Sense Ethics. It is important to clarify exactly what natural rights are, and what types of actions they compel us to refrain from morally speaking.

The classical concept of natural rights is more or less synonymous with the concept of human rights or moral rights. Rights are essentially claims against others to be treated in certain ways.Natural rights differ from conventional rights, which are rights created by people in a social, legal or political context.

Normative ethics, also called moral theory, is broad field of philosophical study about how we should live or behave. Natural Rights based ethics represents a cohesive and common sense normative position which upholds a necessary respect for human dignity.

We have natural or moral rights by virtue of being human. For this reason, natural rights are sometimes referred to as inalienable or absolute. Human beings have dignity, and thus we all have the inherent right not to be killed, raped, coerced, or stolen from.

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Why Every Political and Economic System Eventually Fails, and What You Can Do About It

2/21/2014

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We may believe that some political parties, economics systems or types of government are inherently more moral or pragmatic than others. This essay will not be refuting that claim. Rather, I argue that regardless of the organic value of various economic and political systems, they are all eventually doomed to corruption, oligarchy and failure if the people involved in them are not ethical. In other words; ethics always come first.

According to Aristotle, the Nichomachian view is that we must look at virtue and character in politics. Governments, political parties, communities, and economic systems are extensions of us. They reflect our values and our behaviors. Ethics is the lynchpin on which everything in human society depends. If we are unethical personally, and if society is unethical in the aggregate, then of course we will never have a moral system, no matter how authoritarian or anti-authoritarian, capitalist or communist, left or right the system is inherently.

Changing the system as a whole won't solve the underlying problem until we get at the root of the specific causes; namely our own behavior. People who are unethical will continue to be unethical regardless of political party, after a revolution, change of government, or in an alternate economic paradigm. We must treat the disease itself, not just the symptoms. We are the source of the problem, and as such, we must change. Consider the following quote from The Matrix, "It is not the spoon that bends, but yourself."

The solution is to change yourself. Adopt and practice a balanced code of ethics, educate yourself and others, and act locally in your own community to effect positive change.

6 Comments

Why Radical Feminists and Radical Men's Rights Advocates Are Both Wrong

1/9/2014

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There is a lot to dislike about the radical, or extreme feminist and men's rights movements. Both believe that they are combating sexism against their respective groups. I argue that by focusing on gender difference as the source of every ill, they are instead promoting a divisive, dominance based paradigm. Both groups tend to have flawed and irrational world views, and to promote a dualistic ideology of dominion and victimization, rather than one of equality, mutual respect and partnership.

The feminists of the the 20th century helped to level the playing field for women in the West. Unfortunately, the gender struggle of the past decades has radicalized a subset of individuals. We need to realize that we will not get equality by pointing fingers and complaining about which gender is or has been the biggest victim of oppression. The result of the present situation, is that both genders currently face sexism in society; women because of troglodyte viewpoints, and men because of feminist backlash.

Perceiving everything in terms of gender difference is a method of divide an conquer, which keeps people from focusing on our common humanity, and from having empathy for one another. The problem lies specifically with the age-old dominion and oppression based world view. Both the extremes radical feminism and radical men's rights, matriarchy and patriarchy, imply an unethical domination of one gender by the other, leading to even more misunderstanding.

Both matriarchy and patriarchy represent a failure of the ancient egalitarian ideal. Contrary to popular belief, patriarchy was not always the dominant paradigm throughout history, and it need not be going forward. Patriarchy is flawed, and matriarchy is also flawed. Neither men nor women should game the system to their advantage, or try to unethically assert power or superiority over other people.

There is another way; egalitarianism. Egalitarians acknowledge that every person, male and female, has equal innate rights. No individual or gender is entitled to special privileges, because that would imply that one individual or group has rights that other humans do not have. The result of true egalitarianism, not one which is forced on people from the top down, is a partnership or equalitarian world view, where each gender's contributions are naturally viewed as equally important to society and part of a larger, all-encompassing whole. Each gender balances and compliments, rather than conflicts with the other.

What does this have to do with ethics, you ask? Much! The true source of domination does not emanate from some abstraction, such as patriarchy or society, but rather, it originates from within the individual. I concede that while oppressive societies can limit free will, individuals choose to promote domination or freedom by virtue of their beliefs and actions. People can choose daily to be ethical, not to use their free will to dominate others, and to eliminate any arrogant and irrational beliefs in their own gender's superiority. Then we will have truly equal partnership and respect between the sexes.

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What Everyone Needs to Know About Violence and Self-Defense

11/30/2013

6 Comments

In my experience, many people do not have a well thought out position regarding interpersonal violence and self defense. The prevalent attitude seems to vary between two extremes; a naive type of pacifism on one hand, or a let's get em’ type of aggression on the other. Both positions are unreasonable in different ways.

This post provides a deeper examination of the ethics of violence and self defense.
I explain why neither pro-aggression positions or naive pacifist positions on the ethics of violence are ideal, and I posit a third approach, non-aggression, which I argue is the most ethical. When properly understood, non-aggression and forceful self-defense are not morally incompatible.

A corollary is that Most Westerners who believe in extreme pacifism when it comes to individual self defense do so naively. Very few people, even some thinkers credited with advocating for extreme pacifism for political purposes, actually believe in it on an individual level. A careful study reveals that Thoreau, and Martin Luther King, and at least one Buddhist sect, advocate individual self-defensive force as moral, necessary and courageous. Even Ghandi, who is not typically a reasonable pacifist, has moments where he admits to the necessity of self defense for individuals, particularly for those who aren't spiritually committed to self-immolation as he is.

This makes sense, of course, because the need for self defense will persist until everyone in the world non-aggressive. Therefore, the most pragmatic and ethical position is one of conscious non-initiation of violence, which at the same time does not preclude forceful self-defense if necessary.

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21 Traits of a Good Character

11/20/2013

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No one is born perfect. But the goods news is that we can all work to learn certain positive traits and behaviors that will improve our relationships, our happiness and our character. Cultivate this list of 21 personality traits that form the basis of a good character:

1. Generosity:

Generosity is the opposite of miserliness or cheapness. Generous people are giving towards others financially and interpersonally. Generous people are charitable. Charity is one of the five pillars of Islam, and is recognized as a virtue in Christianity an most other religions. When you think about generosity, money and material goods come to mind, but you can also be generous with your time, your friendship and your support of others. Generosity does not mean having no boundaries, being a pushover, or giving too much when you can't reasonably afford to do so.

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Basic, Common Sense Ethical Principles That you Need To Know

8/22/2013

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Ethics are really incredibly simple and uncomplicated. The key to happiness is living a life of personal integrity based on common sense ethics. A free will lives by rules that it gives to itself. Choosing a life of integrity has the overall effect of minimizing interpersonal and societal discord. If everyone tried their hardest to lead an ethical life, humanity would have far less problems than we have currently. Nearly every problem in human society is essentially a problem with the moral state of humanity.

Common sense ethics is my term for the straightforward understanding of shared ethical principles which humanity already has, that we have had for a long time. Common sense ethical principles are based on the lessons of daily living, as well as thousands of years of Eastern and Western philosophy, history and religion.

2 Comments

New Video: The Ethics of Sex and Guns with Dan Demetriou

What Is Natural Law and Why Should You Care?

Why We Desperately Need Rights-Based Ethics

Why Every Political and Economic System Eventually Fails, and What You Can Do About It

Why Radical Feminists and Radical Men's Rights Advocates Are Both Wrong

What Everyone Needs to Know About Violence and Self-Defense

21 Traits of a Good Character

1. Generosity:

Basic, Common Sense Ethical Principles That you Need To Know

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Book of the Month: Journal Like a Stoic by Brittany Polat

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