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Why Every Political and Economic System Eventually Fails, and What You Can Do About It

2/21/2014

6 Comments

 
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We may believe that some political parties, economics systems or types of government are inherently more moral or pragmatic than others. This essay will not be refuting that claim. Rather, I argue that regardless of the organic value of various economic and political systems, they are all eventually doomed to corruption, oligarchy and failure if the people involved in them are not ethical. In other words; ethics always come first.

According to Aristotle, the Nichomachian view is that we must look at virtue and  character in politics. Governments, political parties, communities, and economic systems are extensions of us. They reflect our values and our behaviors. Ethics is the lynchpin on which everything in human society depends. If we are unethical personally, and if society is unethical in the aggregate, then of course we will never have a moral system, no matter how authoritarian or anti-authoritarian, capitalist or communist, left or right the system is inherently.

Changing the system as a whole won't solve the underlying problem until we get at the root of the specific causes; namely our own behavior. People who are unethical will continue to be unethical regardless of political party, after a revolution, change of government, or in an alternate economic paradigm. We must treat the disease itself, not just the symptoms. We are the source of the problem, and as such, we must change. Consider the following quote from The Matrix, "It is not the spoon that bends, but yourself." 

The solution is to change yourself. Adopt and practice a balanced code of ethics,  educate yourself and others, and act locally in your own community to effect positive change.

Why Systems Become Corrupt

It is possible for moral people and moral systems of government or economics to thrive locally for set periods of time, but if a critical mass of people inside a system are not ethical, then a system will eventually fail from within. And if enough other people on the planet are not ethical, any type of system be conquered from outside by force.

This is true because of the interconnected nature of life on Earth, and because of cause and effect. One or two unethical people won't corrupt a system at first, but the more unethical people there are, and the more a critical mass begins to collude and step on others in pursuit of their own power, then sooner or later the system will fail.

We could spend all year arguing about whether various capitalist systems of economics, a Bolshevist system, or a decentralized anarchist community can succeed and so forth. However, such a debate ignores the fact that in all cases, a system or community is only as pure and ethical as its members are, in the aggregate.

In the United States, a once free market capitalist system of economics has become cronyism. An unethical corporate cleptocracy has assumed power. People within government, businesses, and the public have colluded to make this possible, perhaps because they personally benefit financially, or
because they have become ignorant and self-centered. Too few people spoken up about fraud, coercion, and infringement of rights. Individuals at the top and the bottom of the current hierarchy are not acting ethically.

If you look at Russia after the Bolshevik revolution, both Lenin and Stalin allowed top party officials to live richly off of the largess of the proletariat. They clearly thought that Marx’s equalitarian system did not apply to them personally. And they murdered millions of their own citizens. Peasants informed on their neighbors, who were taken to the gulag. People lacked ethics in the aggregate, and the system eventually collapsed.

Even anti-authoritarian communities can become corrupt when just a few people lack ethics.  A group is only as ethical as its members are in the aggregate.

The more unethical and restrictive system is, generally, the quicker that system will fail. The more you deny people their inherent rights and free will choices, the more you provoke revolt and retaliation.


What Ethics?

The state of the world is proof positive that something is wrong ethically speaking. We inherently know that things could be better. The biggest single problem facing humanity is a lack of ethics. Everything essentially boils down to ethical behavior; the constructive or destructive actions that individuals take, and the effects that they have on others and on the environment.

One of the reasons that we lack ethics is that many people are solipsists. Philosophically, the term refers to someone who does not believe in the existence or reality of other minds. Colloquially, which is how I am using the term here, a solipsist is someone who is extremely preoccupied with their own ego, desires, or needs.  In other words, a self-centered person.

Practically speaking, solipsism is not doing humanity any good. If the self is the center of the universe, then society becomes selfish. Personal survival is perceived as the only important thing. Solipsism renders the individual’s needs primary, often to the point that many people forget that their rights end where someone else’s rights begin.

It is one thing to have your rights respected. It is another to ignore or infringe upon the rights of other people. A balanced philosophy of ethics takes both the self and others into account. When you are in a state of balance, you treat others as you would like to be treated.

The practical incentive for ethical behavior is self evident. If you respect other people’s rights, and if you treat others how you wish to be treated, then practically your behavior will generate good will, positive relationships, and lack of suffering. Conversely, if you harm others, or force things on others against their will, you will generate anger, unhappiness, and chaos. It seems incredibly straightforward to me.

If we both believe and act on the fact that all people have equal inherent rights as humans, which derive from nature, then we tend respect others, and others tend to respect us as fellow humans. We also tend to be cognizant of the interconnectedness of nature and the environment.

Such a philosophy can broadly be called naturalism, animism, or natural-rights libertarianism. Naturalist and animist ethics are as old written history, and they have existed in many types of societies, both tribal and hierarchical.


Solutions

1. Wrestle your inner demons. In other words, examine your own feelings and behaviors to determine if your behavior is harmful to yourself or to other people. Even if you are generally ethical, you can still benefit from doing the inner work of examining your own motivations, with the goal of bettering yourself. If you don’t know where to begin, use this questionnaire.

2. Educate yourself and others. Adopt, and act on, a consistent, balanced code of ethics. You want your actions to mirror your thoughts and emotions, so that you do not behave in contradictory or harmful ways. Value your own rights and freedom, as well as the rights and free will choices of others. Don’t use your free will to harm or coerce other people, and don't support systems that do so.

3. Get involved at the local level doing something you care about, and preferably which benefits others. Most of us can only effect change on the local and community levels, so focus your efforts where you live and where your actions will have the biggest impact. There is next to nothing you can do about the government of Zimbabwe unless you go there and get involved.

You really can’t do anything help the situation on a global level, but you can change yourself, your relationships, and your own community.  As more individuals do these three things, the more that the world will positively change in the aggregate.

~

You May Also Like:
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6 Comments
Ernie Perez
6/3/2016 10:19:00 am

Excellent, thank you.

Reply
Leah
6/4/2016 10:34:22 am

Glad to hear you enjoyed it!

Reply
Steve
4/19/2018 03:33:51 pm

First paragraph had me sold. Been feeling that way for a while. Communism, capitalism, it's all the same, all sharing the same moral low ground. The funny thing is, I didn't start to feel this way until I saw Space Oddysee 2001. The conclusion I drew from that movie was that all Artificial Intelligence is doomed to failure if we program it to be like us and to replicate what decisions we'd make. A recipe for disaster, we're basically planning to make machines that replicate our flaws.

It took years for me to translate that same outlook to politics but have been seeing it clearly for a couple of years now. Political systems are not much different. If we designed them, a trait such as greed (among others) is going to get in the way at some point, it's inevitable.

I felt your advice at the end was sage. It's good to have practical advice, but to that I would add the following. Once you know you feel this way, you should seek out others who feel same.

You'd be surprised at how few people in my life think on this level, there is literally nobody to talk to about this stuff. That's a damning indictment itself in what political systems do to people. While I sit and think, most of the people I love are enjoying their consumer electronics. It's a lonely place, which is why I shouted out loud "now we're talking!" when I read your first paragraph. It's something I could have written almost word for word myself in the last 2-3 years but seeing someone actually say it is a relief in itself.

Reply
Leah Goldrick
4/23/2018 07:21:58 am

Hi Steve,

Thank you for your thoughtful comment! Yes, I'm not sure why it isn't more self-evident to most people that changing a system of government won't permanently root out problems and corruption. These are fundamentally ethical issues. Then there is the added problem that what the state does is fundamentally ulilitarian because it is operating on a mass scale. Someone is always going the get shafted in persuit of the so-called "greater good."

I'm trying to think of other similar sources on this topic that you can check out. I wrote a piece about the Iron Law of Oligarchy (linked right above in the you may also like section) which derives from the book Political Parties by Robert Michels: http://www.commonsenseethics.com/my-bookshelf.html

I also linked 2 other posts above that are sort of related to this same idea.

Maybe in the future I'll try to make a YouTube video on the same topic.

Do you know of any other thinkers in this same vein?

Reply
Sally
6/8/2018 09:26:23 pm

thank you

Reply
Leah Goldrick
6/9/2018 06:02:46 am

You're most welcome. Thanks for reading and commenting.

Reply

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