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How to Make Yourself Immune to Propaganda

11/30/2016

11 Comments

 
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In the current climate of increased political tension, it's important to be two things: open-minded and not easily angered. Why? Because being closed-minded, irrational, or both makes you more vulnerable to propaganda.

The French philosopher Jaques Ellul literally wrote the book on propaganda methods throughout history and around the world.[1] Ellul examines propaganda as an existing sociological phenomenon in modern technological societies. One of his most important contributions is the distinction which he draws between agitation and integration propaganda.

Agitation propaganda appeals to anger and anti-social tendencies. Integration propaganda is subtle and perpetual; it speaks to our fundamental anxiety and our need to be part of the mass. In this post I'll explain both types of propaganda and elaborate on how you can make yourself less vulnerable to their effects. 

Unchecked exposure to propaganda - even in a democratic society - tends to make people psychologically totalitarian. Propaganda works against dialog, towards belief systems which benefit the system as a whole, but make it genuinely hard for us to live together. So how do we avoid being influenced by propaganda? In short, by being a reasonable person.

Indentifying Agitation Propaganda

When most people think of propaganda, they typically think of agitation propaganda or agitprop. Ellul identifies agitprop as strategic type of demagoguery meant to inspire the propagandee from resentment to action. The goal of such propaganda is to provoke. Not to educate, but to mobilize. Agitprop is used to shake up societal order in some way - towards war, division, a certain political party, group, or preferred outcome. It plays upon preexisting biases. It is designed to fire people up by appealing to their most basic anti-social instincts. 

Agitprop is subversive because once it begins to direct a person's prejudices, it is harder for them to retreat or to reconcile with their perceived opponents. Propaganda in general does not allow for civil debate and reconciliation. Hate, anger and momentum are agitation propaganda's most effective resources. Ellul states: 

"It is extremely easy to launch a revolutionary movement based on hatred of a particular enemy...Whether the object of hatred is the bourgeois, the Communist, the Jew, the colonialist, it makes no difference...Propaganda of agitation succeeds each time it designates someone as the source of all misery, provided that he is not too powerful. However, hatred once provoked continues to reproduce itself." [2]

Elements on both the so-called political left and right use agitprop, only against different targets. The list of groups ripe for demagoguery is broad. Agitation propaganda may target immigrants, white males, police, minorities, women, conservative Christians, Muslims, Republicans, Democrats, liberals, Trump voters, the rich, the uneducated, and so on.

​Every time rhetoric oversimplifies complex political and sociological issues and boils them down to the level of a class of people being "the problem," or naming a common enemy who is the source of all ills, agitprop is there.
​

Indentifying Integration Propaganda

Unlike agitprop, integration propaganda is much harder to spot. It is constant and interwoven into the fabric of everyday life. The implicit point is to direct us to view the world in a specific way and furnish us with a ready-made set of beliefs.
Integration propaganda relies on education to create pre-propaganda, or a fertile mental environment, that a propagandist can later work with.

We are not particularly equipped to deal with the relatively new conditions of living in modern society – the anonymity, the increasing pace of life and work, noise, crowded cities, family insecurity and the seeming absence of a meaning to life based on such conditions. This is where the psychology of integration propaganda comes into play, furnishing us with a myth strong enough to offset these obvious disadvantages.

“It is a matter of reaching and encircling the whole man and all men. Propaganda tries to surround man by all possible routes, in the realm of feelings as well as ideas, by playing on his will or on his needs, through his conscious and his unconscious, assailing both his private and his public life - It furnishes him with a complete system for explaining the world, and provides immediate incentives to action. We are here in the presence of an organized myth that tries to take hold of the entire person.” Ellul states. [3]

I have written a longer article about integration propaganda in modern societies which explains more about what this phenomenon is and isn't. One way to resist integration propaganda is to think for yourself and not worry if your conclusions differ from the norm. 

Given that Ellul has made such a close study integration, it seems especially fitting that he would dislike conformity of thought and value the ability to think things through on one's own - even if one comes to conclusions which may seem excentric to the unthinking majority. 


Psychological Totalitarianism

The problem with being exposed to propaganda is that it slowly undermines the fabric of democratic society by creating a certain type of closed minded, intellectually rigid person who is prone to anger, emotionalism, and has strong opinions. Anger and emotionalism make it harder to be objective and to accurately evaluate ideas. Such a person tends to react to even the very idea of being having been propaganzided in the following way:

1. Of course I am not a victim of propaganda, because I am capable of distinguishing truth from falsehood.

2. I believe nothing my opponent says because everything he says is necessarily untrue. Ellul writes:

​“With the help of propaganda one can do almost anything, but certainly not create the behavior of a free man. A man who lives in a democratic society and who is subjected to propaganda is being drained of the democratic content itself - of the style of democratic life, understanding of others, respect for minorities, re-examination of his own opinions, absence of dogmatism. The means employed to spread democratic ideas make the citizen, psychologically, a totalitarian man. The only difference between him and a Nazi is that he is a 'totalitarian man with democratic convictions,' And the citizen can repeat indefinitely 'the sacred formulas of democracy' while acting like a storm trooper
." [4
]
​

Being Reasonable As the Goal of Social Development and Antithesis of Propaganda

The thing is that no one is naturally immune to propaganda, especially integration propaganda. We are all exposed to it through education, news, technology, media of all types, and even by well-meaning associates. 

Ellul suggests that the best way to respond to the everpresence of this force in modern society is by not contributing to the problem - not responding with a propaganda of your own. Instead, respond with respectful debate, dialog, and cordial conversation.

These things are propaganda's antithesis, and the hallmarks of
being a reasonable person - both open minded and not irrational. Ellul upheld the reasonable person (different from a rationalist) as the proper end goal of social and personal development. We become more reasonable by continually expanding our capabilities for self-examination, judgement, and self reliance.

A reasonable person recognizes the limits and uncertainty of sources of information and shows a certain intellectual humility, being ready to cede ground to others in the light of additional facts or better judgements.
[5]


The key to resisting propaganda lies in not being easliy angered and showing proper respect for one's adversaries and for other people generally. It's not that all opinions are of equal value, but we should nevertheless respect differing opinions  The end result of total propaganda is a pyschologically totalitarian man in a totalitarian society.

~

 Sources: 
  1. Ellul, J. 1973. Propaganda. The Formation of Men’s Attitudes. New York: Vintage Books. 
  2. Ibid. 
  3. Ibid.
  4. Ibid.
  5. Fortner, r. 2014. Handbook of Mass Media Communication Theory. West Sussex: Wiley. Google Books. 

Related Posts:
5 Ways to Avoid Being Manipulated and Dumbed Down by the Media
4 Pieces of Stoic Wisdom for Dealing With Negative News Media

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11 Comments
Winton link
12/1/2016 04:21:18 am

Hi Leah,
I like this a lot and I think the message is very important.
However, I am left wondering whether it is possible to define a boundary between integration propaganda and acceptable use of the art of persuasion. Does Ellul address this question?

I am not sure this is just a problem of modern society. Is it possible that the Sophists were teaching their students in Ancient Greece how to use integration propaganda?

Reply
Leah
12/1/2016 05:39:29 am

Hi Winton,

The art of persuasion necessarily includes dialog, whereas propaganda is more of less one directional. You could make an argument that somehow the sophists were propagandists, but some were likely challenged in their assertions.

Sorry if that distinction isn't clear enough. I'll add something more about integration propaganda. I have a much longer forthcoming piece on this exact topic due to be published at uisio.com. it was written a month ago so I'm not sure why they haven't published it yet. I'll link to it once it is.

Reply
Winton link
12/1/2016 12:23:05 pm

I look forward to your article, Leah. It occurs to me that some propagandists make skilful use of dialogue. For example, the nice people who knock at my door selling a particular brand of religion begin their spell by getting me to agree that there are dreadful things happening in the world right now.

Reply
Leah
12/5/2016 03:17:32 pm

Hi Winto,

I have updated the section on integration propaganda to clarify furthur.

Leah

Winton link
12/1/2016 01:02:28 pm

Just a further thought. The kind of propaganda we should be most concerned about involves intentional dissemination of false or misleading information.

Reply
Leah
12/2/2016 03:56:36 pm

In response to you comment about the people coming to your door, yes. In response to your last post, not necessarily. All propaganda is rather concerning.

Reply
Moin Rahman
12/4/2016 05:59:44 pm

Great piece Leah, as always!

Thanks!

Reply
Moin Rahman
12/4/2016 06:16:19 pm

Your point about respectful debate and dialog brought this to mind:
"Since its inception in 2006, the goals have been to provide a new forum for intelligent discussion, grounded in facts and informed by reasoned analysis; to transcend the toxically emotional and the reflexively ideological; and to encourage recognition that the opposing side has intellectually respectable views."
- http://www.intelligencesquaredus.org/about-iq2

Reply
Leah
12/5/2016 02:48:25 pm

Hi Moin,

Thanks for the feedback! You know, I get emails from Intelligence Squared Debates in my inbox, so I have heard of that. I'm not sure how I got signed up for it, but the videas seem interesting. I should watch one. Thanks for the recommendation!

Reply
Philip Howard
11/19/2021 08:13:13 am

Uisio dot com no longer exists... Is your piece on integration propaganda available elsewhere?

Reply
Leah
11/19/2021 08:53:03 am

Hi,

Thanks for asking. Yes, given that, I just republished the old Uisio piece here on the blog in September: https://www.commonsenseethics.com/blog/how-propaganda-makes-us-pyschologically-totalitarian

Let me go ahead and fix this post so it redirects here instead of Uisio.

Reply

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