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The Top 5 Reasons Political Independents Are Misunderstood

2/14/2017

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In this environment of political tension, being angry is de riguer. I have recently been criticized for not being morally outraged about some public policy issue. It got me thinking, in light of how complex human society is, why the rush to judgment? Why let anger over some abstract political issues get in the way of your relationships with others? 

The give and take necessary for discussing controversial subjects in a reasonable way is a learned skill. I'm the first to admit that am not as good at it as I would like to be. My own failure of articulation aside though, I don't want to rush to judgement about complex issues without being able to research and think them over carefully first. The philosopher Jaques Ellul stresses caution in rendering our convictions: 

The propagandist can mobilize man for action that is not in accord with his previous convictions. Modern psychologists are well aware that there is not necessarily any continuity between conviction and action, and no intrinsic rationality in opinions or acts. Into these gaps in continuity propaganda inserts its lever. It does not seek to create wise or reasonable men but proselytes and militants.[1]

I have written before that being quick to anger makes you vulnerable to propaganda, which is why you should try to be cautious with your thought process. But in doing so, you are likely to leave yourself open to being misunderstood. In fact, these 5 seemingly reasonable behaviors of political freethinkers and independents might really piss people off: 
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Stop Doing This if You Want to Be Happy

2/2/2017

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Have you ever felt like you would be so much happier as soon as you fulfilled some desire, only to end up unsatisfied soon afterwards? Why is it that getting something we want doesn't always make us consistently happy over the long term? What are we meant for? Merely the experience of pleasure, or something more profound? 

Hedonic adaptation is the observed psychological tendency to revert back to prior levels of happiness soon after experiencing something pleasurable. The psychologists Brickman and Campbell began studying this phenomenon scientifically in the 1970s, calling it the Hedonic Treadmill. Hedonic adaptation accounts for our tendency to overestimate how happy pleasurable experiences will make us, and the fact that we tend to maintain a relatively stable level of happiness regardless of our material circumstances. It also explains our unfortunate human habit of taking what we have for granted.

Even though the Hedonic Treadmill was scientifically observed in recent history, it turns out that Kant possessed a remarkably similar insight into human psychology, simultaneously defining hedonic adaptation and changing the course of one man's life in an impromptu late night meeting in 1789.
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5 Signs You Lack Gratitude According to Cicero

1/19/2017

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Marcus Tullius Cicero was a Roman philosopher, politician, lawyer, orator, political theorist, and constitutionalist. Cicero tried to lead by the example of his life, and by many accounts he was ethical, moderate, and constantly strove to better himself and gain knowledge. One of his more famous quotations comes from Pro Planico, a legal defense he mounted for a friend, in which he states: 

"In truth, O judges, while I wish to be adorned with every virtue, yet there is nothing which I can esteem more highly than the being and appearing grateful. For this one virtue is not only the greatest, but is also the parent of all the other virtues."[1]

What does Cicero mean here when he says that gratitude is the parent of all other virtues? In the past, I have written about how having a grateful attitude can make you happier. Gratitude most certainly is a feeling of happiness or appreciation about benefits which you enjoy. But I doubt that Cicero saw gratitude as "only a stepping stone to personal happiness," to quote psychologist Robert Emmons.


In Pro Planico, Cicero sites the specific virtues arising from the positive feeling of gratitude, such as showing affection for one's parents, reverence, appreciation of friends, acts of kindness, and so forth. Gratitude often inspires us to do good things; this likely is what Cicero meant when he said that gratitude is the parent of all other virtues. Really it is fair to say that gratitude is both a happy feeling, and a behavior common to those of high moral standards. On the other hand, you are probably ungrateful if you do these 5 things: 


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How to Make Yourself Immune to Propaganda

11/30/2016

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In the current climate of increased political tension, it's important to be two things: open-minded and not easily angered. Why? Because being closed-minded, irrational, or both makes you more vulnerable to propaganda.

The French philosopher Jaques Ellul literally wrote the book on propaganda methods throughout history and around the world.[1] Ellul examines propaganda as an existing sociological phenomenon in modern technological societies. One of his most important contributions is the distinction which he draws between agitation and integration propaganda.

Agitation propaganda appeals to anger and anti-social tendencies. Integration propaganda is subtle and perpetual; it speaks to our fundamental anxiety and our need to be part of the mass. In this post I'll explain both types of propaganda and elaborate on how you can make yourself less vulnerable to their effects. 

Unchecked exposure to propaganda - even in a democratic society - tends to make people psychologically totalitarian. Propaganda works against dialog, towards belief systems which benefit the system as a whole, but make it genuinely hard for us to live together. So how do we avoid being influenced by propaganda? In short, by being a reasonable person.


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5 Insightful Ways to Identify and Change Your Character Flaws

11/5/2016

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Since I write about ethics, virtue, and character there has always been a possibility that someone will ask what exactly makes me so great. The answer is nothing. I have faults like everyone else. I am however, continuously working to discover and overcome my faults. It's important to do this type of ongoing self assessment if you have any real interest in improving your character.

In ancient philosophy, arete, translated as excellence or virtue, was often held as the goal of a lifetime. Excellence can be developed through insight and habit. It's important to have insight about your negative personality traits if you want to change them. Usually just a small part of your total personality is actively holding you back and keeping you from flourishing in life as you might if your faults were corrected.

Examining your own character flaws is actually not the easiest thing to do. We innately resist looking at our truly negative qualities as a matter of psychological self-preservation. So how can we identify and work with our own shortcomings? Uncovering your faults takes some maturity and courage. These 5 techniques inspired by the ancient philosophical tradition and Jungian psychology have helped me to gain more insight into my personal failings, and I hope they will be helpful to you as well.  


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Growing Up Stoic: Philosophical Education for  Character, Persistence, and Grit

10/24/2016

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Just in case you missed it, my post about Stoic education for children ran on Stoicism Today a few weeks back.

I'll be publishing a new Common Sense Ethics post soon!


Image: Credit Stoicism Today
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4 Pieces of Stoic Wisdom For Dealing With Negative News Media

8/24/2016

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News headlines, predominantly negative and sensational, dominate our lives. We are barraged with news information 24/7 through our smart phones, social media, TV, websites, papers, and magazines. What is the consumption of news media doing to our brain and our outlook on life? Should we choose to avoid the news altogether?

It’s is not a new question to be asking. 2000 years ago, the Roman Stoic philosopher Musonius Rufus questioned the effects that negative forms of socialization have in our lives. We, as philosophers, should not worry about the things that most people do as a result of their constant consumption of news media.

“How could we acquire courage if we had merely learned that the things which seem dreadful to the average person are not to be feared, but had no experience in showing courage in the face of such things?” he asks.

You too can exercise the Stoics' ancient brand of philosophical wisdom and not get upset about events in the news. Terrorism? A shooting? Crisis? Corrupt Politicians? Freedom from these concerns can be yours via these 4 important realizations:


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Pythagoras and Stoic Meditation: Prescription For a Good Life

5/8/2016

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The Stoics used a form of meditation or reflective practice, which they may have borrowed from Pythagoreanism. It involves morning and evening meditations.

The morning meditation consists of being grateful for the new day when you wake up. You take a few moments to compose yourself and then think about your plans for the day ahead, imagining how you can make yourself a better person,
while also accepting that some events are beyond your control.

The evening mediation involves a daily retrospective where you think about what you did well during the course of the day, and also reflect on what you could have done better. The aim is personal growth and intentional cultivation of the four Stoic virtues: moderation, courage, fairness, and wisdom.

The Stoics reflective practice probably derived from the earlier Pythagorean school. Not much of Pythagoras' writings survived antiquity, since the school was destroyed by an angry mob, and Pythagoras himself may have been murdered.

What we do know about the Pythagoreans is that like the Stoics, they believed in the protective virtue of moderation, and that a person who wants to grow will naturally align themselves with the good.

This excellent Youtube video by the scholar Manly P. Hall, gives a great overview of the surviving Pythagorean fragments, entitled the Golden Verses of Pythagoras:




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4 Life Lessons We Can Learn from the Cynics

11/19/2015

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The Cynics were ascetic philosophers of the Classical World. All that mattered to them was the practical applicability of wisdom. They were not concerned with theory and taught by the example of their lives, making a virtue of austerity, wit, and counter-culturalism.

They were quite eccentric, often going barefoot and living outside, which is where they picked up the moniker Cynic - based on the Greek word for dog. The most famous Cynic was Diogenes of Sinope. He commented, "I am called a dog because I fawn on those who give me anything, I yelp at those who refuse, and I set my teeth in rascals."

Diogenes was known for his scathing social criticism. He often carried a lantern around Athens in the daytime, claiming to be looking for an honest man. His teacher was Antisthenes, a disciple of Socrates who declared, "I would rather be mad than feel pleasure." Diogenes took the message to heart, voluntarily rejecting property and opining that Godlike men have few wants in life. Diogenes' life influenced Crates, a wealthy heir who abandoned his fortune to live on the streets of Athens. Cynics were also common in Rome later in antiquity.

Think there is nothing that we can learn from this band of wackos? Think again. We need not live a Cynic life ourselves to learn from the Cynic example. The best Cynic teachings offer us fabulous advice for practical living:



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This Is What Happens If You Are Not Nice to People...Number 3 Will Amaze You

8/5/2014

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While it is probably impossible to prevent all interpersonal conflict, many problems can generally be prevented by being “nice,” which is a simplified term for ethical conduct, kindness, and good character. You will have fewer interpersonal problems in your life if you are as mindful as possible of your own behavior, meaning that you don’t thoughtlessly say and do things that harm others.

I’m actually not the most tactful person by nature. But I have learned from direct experience that improving my tact and self control largely leads to freedom from self inflicted interpersonal problems. What does that mean? Well, the more that you consciously govern your behavior, the less you will say and do things that you regret or that ultimately sabotage your relationships and your happiness.

There are steps that you can take to increase your tact in conversations, and control your own behavior. If these steps do not prevent most conflicts, you still have a right to point out the mistakes and limitations of others if their behavior is hurting you. The downside to free will is that people can misuse it to harm others. People have a right to be wrong, just not to do wrong. Which is why it is essential to have strong personal boundaries when dealing with difficult or unethical people in your life. Here’s How: 



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    Thank you for your interest in Common Sense Ethics! I'm Leah, a librarian, editor and freelance writer with a background in history and philosophy.
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    5 Things That You Need to be Happy According to Cicero

    Read These 5 Books for a Deeper Understanding of Politics

    Hope, Courage and Gratitude During Covid-19

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